September 17, 2010
Written by olivia · Filed Under World
2 Responses to “Pope: Science Cannot Explain The Meaning Of Life”
I thought Monty Python explained The Meaning of Life perfectly well. The Pope is correct, if he actually said that science can’t explain the meaning of life; science doesn’t attempt to explain meaning, it merely attempts to describe, with a reliable repeatability, what effect will be produced by a given action or event. For example, while religion would go into a great uproar about the philosophical effects and emotional turmoil that results from shooting the pope with a high-powered rifle, science would describe the effects on his tissues and organs, and examine the trajectory of the bullet.
Science is about “this does that,” not about “why did you do that?” Which is why neither psychology nor psychiatry should rightly be called sciences, at least not yet; we can’t reliably predict a human’s reaction to any given stimulus that is less gross in measurement than “if you shoot him in the head, he will probably die.”
And religions are about keeping useless pederasts living in luxury whilst telling other people that they should live in poverty and be grateful for it.
I would not agree that psychology is not a science. Theories in psychology is proven to be reliable, valid and falsifiable. I think Old Man Dotes may confuse metaphysics with psychology and psychiatry. Strangely enough, Hawking’s m-theory is actually more of a metaphysical mathematical logic. Hawking’s replaces real time with imaginary time in his maths. Conversion to real time reintroduces the singularities that imply God as the creator. Hawking suggests that imaginary time is really real time. Hawking: “…it is meaningless to ask: Which is real, `real’ or `imaginary’ time? It is simply a matter of which is the more useful description.” The usefulness of a description surely is determined by the use one has in mind. If one wants to describe a universe containing no God, Hawking’s theory may be useful, but no scientific criteria demand we follow him. I can imagine that Hawking now desires to popularise his theory on the consumer market since it fails to conform to scientific criteria. Yet no amount of support from the ever-growing atheist community will validate his theory since the laws of physics is not a manifestation of democracy. Just because like-minded individuals say it is so doesn’t mean that it is.
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